{"id":913,"date":"2010-12-07T17:21:12","date_gmt":"2010-12-07T15:21:12","guid":{"rendered":"http:\/\/einblicke.andreashofmann.eu\/?p=913"},"modified":"2023-01-13T18:29:59","modified_gmt":"2023-01-13T17:29:59","slug":"origenes-peri-archon-eine-analyse-des-aufbaus","status":"publish","type":"post","link":"https:\/\/eindruecke.achmnt.eu\/2010\/12\/913\/","title":{"rendered":"aventinus varia Nr. 22 [07.12.2010]: Origenes\u2019 peri archon Eine Analyse des Aufbaus"},"content":{"rendered":"<p><a href=\"http:\/\/www.aventinus-online.de\/varia\/literaturgeschichte\/art\/Origenes_peri\/html\/ca\/5e0e40f3b4ae384a810af60a71697235\/?tx_mediadb_pi1[maxItems]=10\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>http:\/\/www.aventinus-online.de\/varia\/literaturgeschichte\/art\/Origenes_peri\/html\/ca\/5e0e40f3b4ae384a810af60a71697235\/?tx_mediadb_pi1[maxItems]=10<\/strong><\/a><\/p>\n<p>\u201eEs gibt bei Origenes keinen Satz, der nur obenhin gesagt w\u00e4re,  keinen Gedanken, der nicht ernst genommen und weiterverfolgt werden  k\u00f6nnte.\u201c Schenkt man dieser Aussage Campenhausens Glauben, so m\u00fcsste der  Aufbau des Werkes peri archon leicht nachzuvollziehen sein. Dennoch  herrscht dar\u00fcber gro\u00dfe Uneinigkeit in der Wissenschaft&#8230;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>http:\/\/www.aventinus-online.de\/varia\/literaturgeschichte\/art\/Origenes_peri\/html\/ca\/5e0e40f3b4ae384a810af60a71697235\/?tx_mediadb_pi1[maxItems]=10 \u201eEs gibt bei Origenes keinen Satz, der nur obenhin gesagt w\u00e4re, keinen Gedanken, der nicht ernst genommen und weiterverfolgt werden k\u00f6nnte.\u201c Schenkt man dieser Aussage Campenhausens Glauben, so m\u00fcsste der Aufbau des Werkes peri archon leicht nachzuvollziehen sein. Dennoch <a href=\"https:\/\/eindruecke.achmnt.eu\/2010\/12\/913\/\"> Read more&#8230;<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[6],"tags":[215,2124,2486],"class_list":["post-913","post","type-post","status-publish","format-standard","hentry","category-aventinus","tag-altertum","tag-literaturgeschichte","tag-origines"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/posts\/913"}],"collection":[{"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/comments?post=913"}],"version-history":[{"count":1,"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/posts\/913\/revisions"}],"predecessor-version":[{"id":13572,"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/posts\/913\/revisions\/13572"}],"wp:attachment":[{"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/media?parent=913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/categories?post=913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eindruecke.achmnt.eu\/wp-json\/wp\/v2\/tags?post=913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}